http://ancienthistory.about.com/library/bl/newquiz/blgoddess4.htm
This was a little fun :)
My result was Demeter :)
Showing posts with label goddess. Show all posts
Showing posts with label goddess. Show all posts
Wednesday, July 1, 2009
Friday, May 8, 2009
Blessing of Gratitude to Brigid
I thank you, Brigid, for your presence here in my home,
For giving me warmth of heart and hearth.
As the sisters of old, I have honoured you
In the traditional way.
May my love for you be felt through time and space,
Across the universe, upon the earth, and under the sea.
Although the light of this candle goes out,
I carry your flame in my breast.
Most blessed Brigid,
Living light,
Bright arrow,
Sudden blaze,
Goddess of the sun and
Of the eternal fire,
I guard your flame.
For giving me warmth of heart and hearth.
As the sisters of old, I have honoured you
In the traditional way.
May my love for you be felt through time and space,
Across the universe, upon the earth, and under the sea.
Although the light of this candle goes out,
I carry your flame in my breast.
Most blessed Brigid,
Living light,
Bright arrow,
Sudden blaze,
Goddess of the sun and
Of the eternal fire,
I guard your flame.
Friday, April 17, 2009
Invoking Freya
“O Noble Freya, Lady of the far Shining Realms,
Goddess of Power,
Leader of those who come for
The spirits of the noble dead,
Thou who takes away to thy realms
When day is done,
Beauteous Lady with thy necklace of enchantment,
Co-ruler with out great Chief Odin
Of the shining Lands of the Gods.
I call on thee, O blessed Freya
Be with me here, in this rite.”
Goddess of Power,
Leader of those who come for
The spirits of the noble dead,
Thou who takes away to thy realms
When day is done,
Beauteous Lady with thy necklace of enchantment,
Co-ruler with out great Chief Odin
Of the shining Lands of the Gods.
I call on thee, O blessed Freya
Be with me here, in this rite.”
Thursday, April 9, 2009
Meditation: Lift up your elbows

Take a deep breath, in through your nose and out through your mouth. Take another deep breath, filling your stomach, your diaphragm, and finally your lungs. Hold this breath for five seconds…1-2-3-4-5... And exhale, allowing the breath to exit your lungs first, then your diaphragm, and finally your stomach. Take one more deep breath, and as you breathe in, feel the energy of a misty morning enter you, supporting your fingers, your toes, your legs and shoulders, even the top of your head. Hold the breath for seven seconds…1-2-3-4-5-6-7. As you exhale, feel all tension leave your fingers, your toes, your legs and shoulders, even the top of your head. Continue breathing deeply, in through your nose and out through your mouth. Feel the prickling of drying dew on your hands and face. The grass slicks wetly against your boots. A pink and lemon-yellow light peeks tentatively over the bare tree limbs of a nearby forest. The sunrise tints the lowering clouds a muted amber and salmon and then disappears behind the darkened cloud mass. The earth reverberates with strength and surety, and you relax against her as you stride forward through the mist toward your destination. The mist settles around you, wispy yet with a force almost beyond comprehension. Allow the mist to dissipate any remaining fear and anxiety as the world around you relaxes in the gray light of the dawn. You have never felt so relaxed, so secure, so calm.
As you walk through the gray mist with the green earth beneath your feet, a building begins to take shape, rising stealthily out of the fog. It is a fairly large lean-to barn, constructed from old wood and burned-out beams, uneven rocks and smooth stones. The leftovers from other buildings, some long gone, form the structure of this barn. The planks are gray from ceaseless rainy days, weathered and broken in places. Patches of whitewash cling to the recesses of the stones, allowing their virginal, natural beauty to shine. The thatched roof, however, gleams in the gray light of morning, sparkling and bright. There are no windows in this barn, but as you circle the structure, you see a golden light emanating from the open doorway. You are drawn to it and stand at the edge of the barn, looking in.
The barn is dark, so you have to wait several minutes before your eyes adjust to the diminished light. You hear a snuffling sound to your left and a scratching straight ahead. Remnants and patches of straw litter the ground by your feet, trailing thickly into the barn. To your far right, a large pile of hay rests softly against the ancient barn boards. As your eyes clear, the darkness receding, the mist lifting, you see a pitchfork leaning lazily against the wall, sticking randomly into the hay pile. The soft sound of a bleating sheep draws your attention away from the far wall and to the space directly in front of you.
You see a large, fleecy white sheep lying in a protective pen. Her eyes roll toward you with a look of pain and surprise, sleep and patience. Her stomach is distended and moves with a mind of its own. The sheep bleats plaintively and tries to get up, but a strong hand holds her down, comforting and soothing. The hand is reddened from hard work. A slight hiccup or cough, a sound made in the back of the throat, wakes you from your study of the hand, and your eyes fly to the face attached to the hand. It is twisted in a wry smile, a grin just hovering on the edges of a wide mouth.
Hazel eyes, the colour of a winter storm, tighten slightly, looking at you, taking your measure. The face is delicate yet strong, with a straight, thin nose and high cheekbones. A riot of red hair tumbles down her back, held in place by a rough, rawhide leather strap. A stray piece curls against her cheek, and the woman impatiently casts it behind her ear. She is dressed in a long, green, woollen skirt with a heavy, gray, woollen coat protecting her from the early morning chill. The coat is too big for her, as if, in her haste, she grabbed the wrong coat from the hook next to the door and didn’t have time to get another. Underneath, she wears only her white shift, with no adornments or outer bodices. She is wild and spirited, but her voice and movements comfort and soothe.
“We have been waiting for you,” she says, her voice deep and rounded, melodious to your ear. “Trixie here will be birthing a little lamb soon.” She smiles then, her hand patting the sheep warmly. The light from a lantern flickers in her eyes. “Her time is soon,” the woman continues, turning her sparkling eyes to you. Their warmth reaches into your soul, drawing you immediately into the intimate embrace of this woman who kneels, hunched on the ground, beside a birthing sheep. “Could you bring us some water from the well?” she requests, holding out a bucket to you. You nod mutely and take the bucket from her outstretched hand, retreating back into the gray-tinged morning.
Not knowing where the well was located, you circle the barn until you stumble across a thin, worn pathway leading into the woods. You decide to follow the pathway, thinking it might lead you to water. As you walk, you notice small details on either side of the path: The trembling of a drop of dew on a blade of grass. The soft sloughing of your booted feet. A simple white snowdrop flower. A sighing birch tree. And as you look, a single ray of sunlight shines down from a break in the clouds. It illuminates something on the side of the path. What is it? (pause) Stop to look and study the object, remembering it for later. (pause) This is your key to understanding your relationship to the goddess Brigid.
Having received this divine information, you find yourself at the edge of the woods. Peering into its dark, shadowy depths, you see a simple stone structure among the trees. It is a well, hidden in the depths of the darkness, stalwart and alone, life-giving and healing. Taking a deep breath, you plunge into the recesses of the forest, walking with purpose to the well. You tie your bucket to the end of the frayed rope and drop it over the side of the well, listening for the satisfying plop. The silence spins out forever. “Where is this water?” you wonder, hoping you do not have to delve deeper into the forest in search of another well. And then a voice comes to you, from deep within the well.
“Look inside the well,” it beckons in a warbling voice. It is thin and cracking, as though unused to speaking. “Look inside my depths, for they are your depths. Look inside my darkness, for it is your darkness. Look inside my heart, for it is your heart. I offer you healing and peace, comfort and cure. Trust me. Trust yourself. And look inside.” You glance over your shoulder to make sure no brigands or robbers lurk behind you. No one is there. You are completely alone except for the trees and the well and the voice. Taking a deep breath, you lean over the well and look inside. In the darkened depths of the well, an image forms - a part of yourself to be healed. What is it? (pause) The image disappears beneath the waters of the well, and the bucket floats up so you can easily grasp it.
A powerful voice says, “Drink some water and be healed,” and you do. The water is clean and crisp and cool. It slides down your throat, sweet and soft. It is liquid candy. It is springtime. It is sunshine and blue clouds and blooming flowers. It is all that is good and beautiful and innocent in the world, and for a split second, the forest darkness lifts and the light shines amid the tall trunks. “Go now,” the voice says, and you do, tripping over your feet, sloshing water out of the bucket, hurrying down the narrow pathway until you stumble into the golden light of the barn.
“Quickly<“ commands the red-haired woman next to the sheep as you walk in the door. She is crouched next to the sheep, her hands feeling the animal’s stomach. “Bring the water,” she says, “and then hold up the light.” The sheep’s upper legs have been tied to a post to keep them from thrashing and injuring herself or the shepherd woman. The woman washes her hands in the water and dries them on her stained skirt. “We’ve got entwined twins here,” the woman says briskly, easing her hands into the belly of the birthing sheep. Her gray eyes narrow as she begins, by touch, to sort out the eight legs and two heads of the baby lambs. “I’ve got to get them going the same way,” she grunts. The sheep’s belly moves fluidly with the ministering actions of the woman. “I need your help,” she says, grasping your hand quickly and lithely, snakelike in movement. She gives you no time to refuse her request. She thrusts your hand against the left side of the sheep’s uterus, placing two spindly, firm objects into it. The sheep grunts her displeasure.
“These are the lamb’s front legs,” the red-haired woman explains. “You need to keep them here, away from me but near this object.” She pushes your hand against a rounded, heavy object. “That’s the lamb’s nose,” she says, turning back to her work. You hear her muttering under her breath, talking to the sheep, to the lamb, to the forces of nature, and the faerie folk. But you cannot make out more than a few words here and there; your concentration is divided between holding steady the lamb’s front hooves and head and holding high the wavering lantern.
“Take your hand out,” the woman says urgently but quietly. You remove your hand, just as she does, and within minutes, two newborn lambs lie nestled in the hay, next to their mama. The shepherdess unties the mother sheep and cuts the umbilical cords. With steady hands, she coaxes the lambs to feed. Never faltering. Never wavering. Never rushing. Secure in her knowledge of what to do next, she cares for her animals as you stand by, amazed, touched, and honoured to be witness to this scene. You hold the lantern high with one hand, as the other drips sheep fluid on the toes of your boot.
The woman washes her hands in the water bucket and then offers it to you. You place the lantern on its hook and sit on the rough, hay-strewn floorboards. You are tired, more tired than you can ever remember being. You wash your hands in the water and dry them on a towel handed to you by the red-haired woman. As you sink down into the floor, pillowing your head on a pile of hay, the face of the shepherdess swims into view.
“By the way,” she says, grinning, “I’m Brigid. Nice to meet you.” And she shakes your hand as you descend into a much-deserved rest.
Now, take a deep breath, in through your nose and out through your mouth. Take another deep breath, filling your stomach, your diaphragm, and finally your lungs. Hold this breath for five seconds…1-2-3-4-5... And exhale, allowing the breath to exit your lungs first, then your diaphragm, and finally your stomach. Take one more deep breath, and as you breathe in, feel the energy and the wonder of the world around you in your fingers, your toes, your legs and shoulders, even the top of your head. As you exhale, wiggle your fingers and toes. Shake your legs and move your shoulders up and down. Take another deep breath and, as you exhale, move your head from side to side. Feel the ground under your body touching every nerve ending and muscle. Hear the rustlings of the people around you. Notice the movements outside. Continue breathing. Stretch your arms out above your head. You are returning to the present, to the here and now. Continue stretching. Continue breathing. When you are ready, open your eyes, blink and focus, and sit up.
Tuesday, February 17, 2009
Meditation with the Goddess and God

1) Enter the screen of your mind to stand before the great World Tree.
2) Hold the intention to visit with the Goddess and God. We will climb the roots down into the land of the ancestors and power beings, to meet one deity, and then climb the branches up to the sky realm, to meet the second deity. Reach out and touch the tree, feeling the bark, and through your touch, place your intention to visit the Goddess and God below and above.
3) Look for an opening in the roots that will lead to the Underworld. This opening will probably be different than the one you used to find your Inner Temple.
4) Enter the passageway and spiral down the tunnel into the Underworld, the realm of the divine ones. The land is dark and vast, yet nor fearful, perhaps like a primordial ancient forest, seemingly illuminated from within. You feel the great power of this land.
5) Before you is an illuminated path, inviting you deeper into the Underworld. This path will lead you to a goddess or god who is correct for you at this time. Follow it.
6) Stay on the path, but notice all things to your left and right. Notice the plants of the Underworld. Do you recognize any? Notice the trees. They seem to whisper their power. Look for any animals that cross your path, or watch you from afar. An animal could even guide you on the path for a while. Notice and remember everything.
7) The path winds through the Underworld, by rocks and hills, rivers and streams. Look ahead, and follow the path as you are guided. You enter deeply the lands of power.
8) Soon you see the end of the path, and at the end, a divine being is waiting for you. Take notice of this one as best you can. What does the deity look like? What does it wear? What mannerisms do you notice?
9) When you reach the end of the path, introduce yourself, as you would to an honoured elder. Take this time to build a relationship. Ask the deity its name and culture. Ask any questions you have, about the divine, or about your life and personal issues. Be prepared to answer questions in return. Listen to every word. Watch every action. Everything has significance.
10) Once the exchange is complete, this divine one touches our forehead, giving you a blessing, and possibly a gift of some sort. Accept with love and grace, as a symbol of your new union and relationship. You can ask the deity for a symbol to evoke its power and presence in the world. Say your farewells and follow your path back, unless the deity gives you another path to walk, a short cut leading back to the World Tree.
11) Make your way back to the roots and the tunnels of the World Tree. Notice if the Underworld has changed, or at least if your perception of it has, now that you have an ally in it. Do any more animals, plants, or trees catch your notice at this time?
12) When you are back at the tunnel, climb your way back to the surface, but instead of coming out of the trunk, continue upward, spiralling up, higher and higher, until you reach the Upperworld. You come upon the heavenly lands, a bright and sunny land, filled with clouds and green fields, a veritable paradise, the land of milk and honey. You are filled with a sense of peace and awareness in this place.
13) Before you is a warm and inviting path, taking you to the heart of the Upperworld. This path will lead you to a god or goddess who is correct for you at this time. Follow it.
14) Stay on the path, noticing all things to your left and right. Notice the land, plants, and animals of the Upperworld. What do you recognize? Feel the breeze. Hear the birds. An animal may cross your path, or even guide you for a while. Notice and remember everything on the path.
15) The path wanders through the Upperworld, through fields and springs, orchards and hills. Look ahead and follow the path as you are guided. Enter the lands of enlightenment.
16) As you reach the end of the path, a divine being is waiting for you. Take notice of this bright and shining one as best you can. What does the deity look like? What does it wear? What do you notice about it?
17) Introduce yourself to the divine one as you would a respected and well-lived member of your family. Take this time to converse and commune. Ask the deity its name and culture. As before, ask any questions you have and listen carefully to all that is said.
18) When your time is done, the shining one touches your body, giving you a blessing and perhaps a gift or message of some kind. Accept all with love and grace to mark your connection together. You can ask the deity for a symbol to evoke its power and presence in the physical world. Say your goodbyes and follow the path back to the World Tree, unless the divine one shows you another path back.
19) Follow your way back to the branches of the great tree and climb back down, entering the tunnel and into the trunk of the tree, spiralling down to the base of the trunk. Exit the tree and stand before it, thank it for safe passage. Thank the Goddess and God for all blessings.
20) Step back through the screen of your mind’s eye and let the World Tree gently fade from view. Return yourself to normal consciousness.
Monday, February 16, 2009
Farewell to the Goddess and God
Wednesday, February 4, 2009
The Call
A call to the Spirit
Issues a summons
No questioning,
No return.
Issues a summons
No questioning,
No return.
The time is now
To act
To turn, mid-flight
And catch
The crystalline wonder
Of a little Light
That fell our way.
She is midnight,
She is dawn, and afternoon,
She is twilight, soft
And touching
If only we pause
To feel her here.
The call is a summons
To a Spirit, awakened
To a time spent learning her ways,
Her energy and colours.
The time is now.
We are not
Alone.
A Dark Time Meditation
Sit or lie comfortably in a favourite spot. Close your eyes. Ground and center. Acknowledge your personal guardians and gods, and project a circle around you. Breathe deeply and steadily.
All around you, it is dark. Settling in is a fog, a deep mist - swirling and cold. You, however, are warm, untouched by the cold, although you can sense it. The dark is deepening even as the mists swirl around you, to pitch black. There are trees, but they’re only deep shadows against the inky blackness. Soon, there is nothing to see, just dark - overwhelmingly deep dark - total blackness. You feel your inner light, and you focus on it, letting it warm and fill you, until you can see it with your inner eye as it fills you with power.
Suddenly, you sense a Presence, a powerful and all-knowing deity, but you don’t know yet who it is. You sense a warmth, but also an intense, almost brutal energy pattern that means the being before you is capable of cutting life’s threads, without mercy. Not out of anger or cruelty, but duty, necessity, right action.
You begin by asking who is there, and through the misty darkness, a face is revealed to you, beloved and all-powerful. The Dark Goddess.
You ask many questions, but the answers are often cryptic, inscrutable. You take some time to ponder your answers, noting in your mind which ones you must remember. You leave a symbolic offering in the darkness, and say your thanks to she who helped you learn.
All around you, it is dark. Settling in is a fog, a deep mist - swirling and cold. You, however, are warm, untouched by the cold, although you can sense it. The dark is deepening even as the mists swirl around you, to pitch black. There are trees, but they’re only deep shadows against the inky blackness. Soon, there is nothing to see, just dark - overwhelmingly deep dark - total blackness. You feel your inner light, and you focus on it, letting it warm and fill you, until you can see it with your inner eye as it fills you with power.
Suddenly, you sense a Presence, a powerful and all-knowing deity, but you don’t know yet who it is. You sense a warmth, but also an intense, almost brutal energy pattern that means the being before you is capable of cutting life’s threads, without mercy. Not out of anger or cruelty, but duty, necessity, right action.
You begin by asking who is there, and through the misty darkness, a face is revealed to you, beloved and all-powerful. The Dark Goddess.
You ask many questions, but the answers are often cryptic, inscrutable. You take some time to ponder your answers, noting in your mind which ones you must remember. You leave a symbolic offering in the darkness, and say your thanks to she who helped you learn.
Wednesday, January 14, 2009
Shadow Fest Ritual/ Samhain Ritual

Items Required:
a) 1 vial of essence oil (God scent)
b) 2 red candles for altar
c) 4 black candles for quarter points
d) 1 human skull symbol placed in the West quarter
e) Winter incense
f) root of Rue plant
g) a small white candle
h) dried leaves (Oak leaves or Pine needles)
I) Personal offering to the God
j) cauldron
a) 1 vial of essence oil (God scent)
b) 2 red candles for altar
c) 4 black candles for quarter points
d) 1 human skull symbol placed in the West quarter
e) Winter incense
f) root of Rue plant
g) a small white candle
h) dried leaves (Oak leaves or Pine needles)
I) Personal offering to the God
j) cauldron
1) Cast the circle in the usual manner. Go before the altar and say:
“I come on this sacred night when the veil between the worlds turns to mist, I join now in spirit with those who have gone before. As it was in the time of the beginning, so is it now. So mote it be.”
2) Place the skull at the West quarter. Stand before it and say:
“O ancient gods of my ancestors, bless this sacred setting, that I who worship in your ways may be protected from the coming powers.”
3) Stand at the west quarter and read the Myth of the Descent of the Goddess aloud:
“Diana, my Lady and Goddess, would solve all mysteries even the mystery of Death. And so she journeyed to the Underworld in her boat, upon the Sacred River of Descent. Then it came to pass that she entered before the first of the seven gates to the Underworld. And the Guardian challenged her, demanding one of her garments for passage, for nothing may be received except that something be given in return.
And at each of the gates the goddess was required to pay the price of passage, for the guardians spoke to her: “Strip off your garments, and set aside your jewels, for nothing may you bring with you into this our realm.
So Diana surrendered her jewels and her clothing to the Guardians, and was bound as all living must be who seek to enter the realm of Death and the Mighty Ones. At the first gate she gave over her sceptre, at the second her crown, at the third her necklace, at the fourth her ring, at the fifth her girdle, at the sixth her sandals, and at the seventh her gown.
Diana stood naked and was presented before Dis, and such was her beauty that he himself knelt as she entered. He laid his crown and his sword at her feet saying: “Blessed are your feet which have brought you upon this path”. Then he arose and said to Diana: “Stay with me, I pray, and receive my touch upon your heart.”
And Diana replied to Dis: “But I love you not, for why do you cause all the things that I love, and take delight in, to wither and die?”
“My Lady,” replied Dis, “it is age and fate against which you speak. Thus I am helpless, for age causes all things to whither, but when all die at the end of their time, I give them rest, peace, and strength. For a time they dwell within the moon’s light, and with the spirits of the moon; then may they return to the realm of the living. But you are so lovely, and I ask you to return not, but abide with me here.”
But she answered: “No, for I do not love you.” Then Dis said: “If you refuse to embrace me, then you must kneel to death’s scourge.” The goddess answered him: “If it is to be, then it is fate, and better served!” So Diana knelt in submission before the hand of Death, and he scourged her with so tender a hand that she cried out “I know your pain, and the pain of love”.
Dis raised her to her feet and said: “Blessed are you, my Queen and my Lady.” Then he gave to her the five kisses of initiation, saying: “Only thus may you attain to knowledge and to joy.” And he taught her all of his mysteries, and he gave her the necklace which is the circle of rebirth. And she taught him her mysteries of the sacred cup which is the cauldron of rebirth.
They loved and joined in union with each other, and for a time, Diana dwelled in the realm of Dis. For there are three mysteries in the life of man which are: Birth, Life and Death (and love controls them all). To fulfill love, you must return again at the same time and place as those whom you loved before. And you must meet, recognize, remember, and love them anew. But to be reborn you must die and be made ready for a new body. And to die you must be reborn, but without love you may not be born among your own.
But the Goddess is inclined to favour love, and joy and happiness. She guards and cherishes her hidden children in this life and the next. In death she reveals the way to her communion, and in life she teaches them the magick of the mystery of the Circle (which is set between the worlds of men and of the gods).
4) At the West quarter set a burning white candle. Pause for a moment and then extinguish it, saying:
“Diana swells now in the Realm of the Dread Lord of the Shadows. The world grows cold and lifeless. But I do not sorrow in this harsh season, for all is as it must be. Therefore, I draw close to the Dark Lord and embrace Him. I find comfort in the knowledge of His Essence. May my path be blessed in the name of the God.”
5) At the North quarter lay down the spirit blade and wand. Then stand facing the tools (south). Recite:
“The reign of the goddess surrenders in love to the reign of the god.”
Then pick up the ritual tools, kiss them, and place them down at the North quarter again. Sit facing the skull and recite the Charge of the God:
“These are the words of the God: “By the fallen temple stone or in a forgotten glen, there shall you gather, all who seek to know my secret mysteries. I am He who guards and He who reveals all of these things.
I am the Lord of earth and sky, of rocky cliffs and forests deep and darkened. I was there when the world was new, and I taught you to hunt and to gather plants for food. Look within yourselves, for I am there. I am that strength upon which you draw in times of need. I am that which conquers fear. I am the hero and the fool. I am your longing to be free, and your need to be bound.
In my love for you, I give up my life. I die but rise up again. I prepare the path upon which you journey, going always on before you. For it is in becoming as you, that you may become as me.
Hear the thunder, there am I. See the hawk and the raven soar, there am I. See the great wolf and the stag appear in the forest clearing, there am I. Close your eyes at the end of your days, and there am I, waiting by the temple stone.”
6) Carry the goddess icon from the altar to the west quarter and place it there. Recite:
“ These are the words of the goddess: “The wheel of the year has turned, Cycle unto Cycle, Time unto Time. I have journeyed to the Hidden Realm of the Shadows; there to prepare a place for you. The harshness of the season I leave behind me; kindle for yourselves a fire of love within, and I shall remember you, and return to you. For you are the Keepers of the Flame, and all who kindle the flame I shall never abandon.
By the changing of the harsh season shall you know that I draw near you again. And I shall return then the greenness of plants and trees; then will you know that I have come.”
7) Go to the altar and retrieve the chalice. Place the candle at the west quarter. Then set the chalice of wine in front of the goddess icon. Lift up the chalice, and dip the wand in it (tip down).
8) Move the candle in front of the chalice and light it. Go to the North quarter, pick up the skull, return to the West quarter and set the skull down in front of the candle.
9) Pick up the candle in one hand and the skull in the other. Recite:
This is the light that was borne from the season before. I accept now the essence of the god.”
10) Snuff out the candle with the skull.
11) Taste a small piece of rue root dipped in the wine.
12) Set the cauldron at the North quarter. Fill it with the dried leaves and ignite them. Place an offering in front of the cauldron. Look at the cauldron flames and recite:
“Behold the womb of the Goddess of Night, that kindles the Child of the coming year. O symbol of the Mystery by which we return, I honour your Essence, and the magick that emanates from Union with you.
O bring forth the Child of Promise.”
13) Retrieve the skull from the West quarter, and holding it, recite:
“I shall be secure in the protective power of the god. Not shall I be in want, nor shall I suffer for I am in his care. Therefore I feast and celebrate all in his praise.”
14) Celebrate with wine and cakes.
15) Close the ritual circle and snuff out all the candles.
(“Hereditary Witchcraft” - Raven Grimassi)
Addressing the Goddess on the Full Moon

“O Great Diana, Queen of all Witches, hear my adoration. Hear my voice as I speak Your praises. Receive my words as they rise heavenward, when the Full Moon brightly shining fills the heavens with Your beauty. See me for I come before You, and reach my hand up to You. As the Full Moon shines upon me, give me all Your blessings.
O Great Goddess of the Moon, Goddess of the Mysteries of the Moon, teach me secrets yet revealed, ancient rites of invocation that the Ancient Ones spoke of, for I believe. When they spoke of Your timeless glory, when they said to entreat You, and when seeking for knowledge to seek and find you above all others.
Give me powers, O Most Secret Lady, to bind my enemies. Receive me as Your child, receive me though I am earth bound. When my body lies resting nightly, speak to my inner spirit, teach me all Your Holy Mysteries. I believe Your ancient promises that all who seek Your Holy Presence will receive of Your wisdom.
Behold, I Ancient Goddess, I have come beneath the Full Moon at this appointed time. Now the Full Moon shines upon me. Hear me and recall Your Ancient Promise. Let Your Glory shine upon me. Bless me, O Gracious Queen of Heavens. In your name, so mote it be.”
The Charge (To recite in Memory of Aradia)
Whenever you have need of anything, once in the month when the moon is full, then shall you come together at some deserted place, or where there are woods, and give worship to She who is Queen of all Witches. Come all together inside a circle, and secrets that are as yet unknown shall be revealed.
And your mind must be free and also your spirit, and as a sign that you are truly free, you shall be naked in your rites. And you shall rejoice, and sing; making music and love. For this is the essence of spirit, and the knowledge of joy.
Be true to your own beliefs, and keep to the Ways, beyond all obstacles. For ours is the key to the mysteries and the cycle of rebirth, which opens the way to the Womb of Enlightenment.
I am the spirit of Witches all, and this is joy and peace and harmony. In life does the Queen of all Witches reveal the knowledge of Spirit. And from death does the Queen deliver you to peace and renewal.
Give offerings all to She who is our Mother. For She is the beauty of the Green Wood, and the light of the moon among the stars, and the mystery which gives life, and always calls us to come together in Her name. Let Her worship be the ways within your heart, for all acts of love and pleasure gain favour with the Goddess.
But to all who seek her, know that your seeking and desire will reward you not, until you realize the secret. Because if that which you seek is not found within your inner self, you will never find it from without. For she has been with you since you entered into the ways, and she is that which awaits at your journey’s end.
And your mind must be free and also your spirit, and as a sign that you are truly free, you shall be naked in your rites. And you shall rejoice, and sing; making music and love. For this is the essence of spirit, and the knowledge of joy.
Be true to your own beliefs, and keep to the Ways, beyond all obstacles. For ours is the key to the mysteries and the cycle of rebirth, which opens the way to the Womb of Enlightenment.
I am the spirit of Witches all, and this is joy and peace and harmony. In life does the Queen of all Witches reveal the knowledge of Spirit. And from death does the Queen deliver you to peace and renewal.
Give offerings all to She who is our Mother. For She is the beauty of the Green Wood, and the light of the moon among the stars, and the mystery which gives life, and always calls us to come together in Her name. Let Her worship be the ways within your heart, for all acts of love and pleasure gain favour with the Goddess.
But to all who seek her, know that your seeking and desire will reward you not, until you realize the secret. Because if that which you seek is not found within your inner self, you will never find it from without. For she has been with you since you entered into the ways, and she is that which awaits at your journey’s end.
Tuesday, December 23, 2008
A Goddess Meditation
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